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I Had an Abortion. I Broke the Law

Crossroads Humanities Café 36.5˚Is a woman the owner of her own body?


By Hong Seung-eun
Published Oct. 10, 2016
Translated by Marilyn Hook

Editor’s note: Hong Seung-eun, who runs Humanities Café 36.5˚ in Chuncheon publishes the serial column “Crossroads”, casting questions about given concepts big and small.

Fear of pregnancy

“You have to guard your body carefully. In the end, the woman is the one who is damaged.”

This is what my mom said to me on the first day that blood stained my underwear. She entreated me to take care of my body, because men are all the same. I felt a vague sense of rebellion. Why is the woman the only one who is damaged? Isn’t that expression meant to make women cower? Times have changed since my mother was young, so why does she still think that way?

Being rebellious, I chose to “guard” my body by more freely enjoying sex. But no matter how much I tried to be free, I was hindered by the possibility of becoming pregnant. After I first started having sex with my boyfriend, I spent a lot of days of tensely checking when I was ovulating [to avoid having sex during that time] and when my period was supposed to come. We used several different contraceptive methods, like condoms and the pill, but we didn’t always use them perfectly. Sometimes I would forget to take the pill, or we would have sex spontaneously without a condom. I only took the morning-after pill when I felt anxious. I also bought and used pregnancy tests a few times.




I was 21. My friend said she had a bad feeling, so I went with her to the ob-gyn. After seeing the doctor, she sank to the floor and started to cry. “What am I going to do? And I was so careful... my life is over.” She was four weeks pregnant. It was an unplanned and unwanted pregnancy. I spent the day consoling her and telling her, “No, this kind of thing can happen no matter how careful you are. Your life isn’t over. Just have a procedure. You can do it.” I spoke calmly but found that I was also shaking.

I was reminded of the times when I had waited anxiously for my period. I thought of my ex-boyfriend, who would say, “Aw, you can’t get pregnant that easily.” The truth of what I had told my friend, that it could happen no matter how careful you were, really dawned on me.

My friend had her pregnancy terminated the next day. Because abortion is illegal, she had to do it at an ob-gyn that she found with difficulty after asking around, and after the procedure she had severe nausea and a headache as a side effect of the anesthesia. But she couldn’t complain to the doctor about it, because the whole procedure had been illegal. In this way, my closest friend’s experience made my once-vague fear of pregnancy much more real.

Korean women demanding the right to terminate a pregnancy.  Humanities Café 36.5˚

Terminating a pregnancy

Three years ago, in late spring, my period was a week late. The pregnancy test that I bought with the usual “you never know” mindset showed two clear lines. After an examination, the ob-gyn said I was in my third week. My body had become pregnant. I couldn’t believe it, but my body was already changing.

I had morning sickness. Whether I stood or sat, my stomach roiled as if I were riding a bus on a twisty mountain road after eating an entire greasy pizza. I even said to my boyfriend, before I knew that I was pregnant, “I’m so nauseated that I’m worried that I might be pregnant.” He told me not to worry, because “even if you’re pregnant, you wouldn’t have morning sickness so soon.”

When I found out that I was pregnant, he held my hand and stayed with me, but he wasn’t much of a comfort. They say that women who get pregnant before marriage are worried that their partner will immediately suggest an abortion, but I didn’t feel much better when my boyfriend suggested having the baby. (Of course, if he had immediately suggested an abortion, I also would have been hurt.) Whatever we chose to do would happen in my body, and I alone would have to deal with it. The relationship that I had thought was close started to fade, and I felt alone.

My boyfriend confidently said he was sure we could give the baby a good life, but I was so green from morning sickness that I couldn’t think. I didn’t feel confident about having the baby, and I didn’t want to. I decided to get an abortion the next day. I asked around and found an ob-gyn that would do it. It was a shabby place that I had never heard of before. They asked for 500,000 won (about 430 USD) in cash, because paying by card could be traced and lead to the doctor losing their medical license. It was no small sum, but there was no other way.

When I stepped into the operating room, I felt cold air and a dreary atmosphere. I lay down on the hard operating table and was soon deeply asleep. When I opened my eyes, I was bleeding from below. The morning sickness that had tortured me for days was gone, as if it had never really existed.

Men’s abortion talk vs. women’s abortion talk

A picket sign seen at the Black Monday protests, 
held by Polish women against a proposed abortion ban. 
The government eventually scrapped the bill.
I once talked with some graduate school classmates about abortion. “A”, an older male student who was a devout Christian, said, “If abortion is legalized, the sexual assault rate will rise. And more than anything, life can’t be treated so carelessly.” Of course, fellow older male student “B” agreed: “Yeah, and men would probably wear condoms even less often. It would be worse for women.” B was a politically conservative atheist who always quibbled with A, but the two of them were able to unite on this issue.

I said, “Why should the state step in to decide whether what happens in a woman’s body is legal or illegal? Why are you two interfering in what happens in my body? I’ll be the one to decide what happens to my body. Even if I have a child, is there a proper environment to raise it in? How would society look at me? The irresponsible side is really the people who blindly tell women to give birth. And why does preventing abortions prevent sex crimes? If that’s what you want to do, it’s men’s bodies that you have to control, not women’s!” The two men smiled at my appalled reaction and said, “You think that way because you don’t know what the world’s like. Abortion has to be illegal for your sake.”

In South Korea, abortion is illegal. This was true seven years ago when my friend had one, three years ago when I did, and last year when my younger sister did. My sister’s boyfriend ghosted two weeks after the procedure, and I sent him an e-mail saying: “You did it together, but it is only my sister’s body that has become illegal.”

The thing that becomes illegal is the woman’s body. The body of the man who slept with her does not. He even becomes a “guardian” whose consent is required for the procedure. Some men use this point to threaten women who plan to get an abortion. And they say that abortion is illegal for my sake! “It has to be illegal because it prevents rape, encourages ethical sex, and protects the lives of unborn children.” Interesting how there’s no mention of me in there, even though this is all for my sake.

A few days ago, I had some drinks with friends for the first time in a while. One friend spoke up: “My period is late. He wore a condom, so I can’t be pregnant, right? But I still feel kind of nervous.” Other friends jumped in. “Don’t be silly, if you use a condom you’ll almost never get pregnant. Um, but they do say that no contraception is 100% effective.” “Are you sure he wore a condom? Not many guys do. I’ve seen some take it off secretly halfway through.” “Really?! Then you will get pregnant. Like her.” “Oh, she’s been pregnant? Me too.”

At my sudden confession(?), my friends asked in surprised, “Oh? You were pregnant?” “Yes, I was,” I replied. “Me too,” another friend said. “Wow, really? So was my friend so-and-so.” “Wasn’t it hard to find a clinic? And expensive.” “Yeah, but most places do offer it, secretly. It’s good business, because they get paid in cash.” “Mm-hm, and if you don’t have the money on you, you can’t get the procedure.”

 “My friend got married because she was pregnant, and now they’re divorcing. And both of them are trying to avoid having custody.” “Really? I can’t believe there are people who still get married just because of a pregnancy... is it enough to take the responsibility for giving birth? What about the long years it takes for the child to grow up? Isn’t it less responsible to have the child when you’re not really ready?” Even as our conversation continued on, the taboo nature of this subject was inescapable.

American voters demanding the right to terminate a pregnancy. 
NARAL Pro-Choice America

‘Unethical medical practices’ – who are these ethics for?

The Ministry of Health and Welfare’s including of “performing a pregnancy termination (in violation of the Mother and Child Health Law)” in a proposed amendment to administrative rules regarding health care has drawn protests from ob-gyns. They [the ob-gyns] say that doctors must not be punished, and if the law is passed as written, they will refuse to perform any terminations. Both pregnancy and abortion are things that happen in women’s bodies, yet it is the government and the medical field that are making the decision – it’s dumbfounding.

The government wants to take abortion off of the list of acceptable treatments and equate it instead with “unethical medical practices” like prescribing illegal drugs or sexually assaulting a patient. It makes you wonder whom these “ethics” are for. There is a lot of talk about ethics that prioritize a being that has no ability to survive on its own and whose status as a “life” lacks a social consensus, but there’s no sign of ethics that support women who face physical and social disruption and danger because of unwanted pregnancies.

Since my first period, I’ve disliked my body for its ability to get pregnant. What I’ve hated more than that is the feeling of deprivation that comes from not being able to do what I want with my body. At moments when I feel that my body is not mine, even though I know it better than anyone, I think of the advice from my mother that I rejected. “The woman is the only one who is damaged.” I want to say this in turn to society. “We are the only ones who are damaged.” I still want to confidently refute my mother’s advice, but now that I’m not the owner of my body, I know better. I’m illegal.


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