“The Voices of Youth with Migrant Backgrounds” Series: Meeting the Immigrants and Refugees in South Korea (Part 1)
By Gang Seulgi
Published: October 12, 2022
Translated by Jun Jihai
※Editor’s note: There’s a
number of young people with diverse migratory backgrounds (e.g. those who were
born to and raised by intermarried couples or migrant couples who moved to
Korea, those who moved to Korea at a young age with their families, etc.), yet their
stories are not discussed or represented in our society. We hope to see and
hear the migrant youths’ perspectives and voices directly from them, as they
are difficult to find within conversations around youths and young people as
well. This project was supported by the Korea Press Foundation, which is funded
by government advertising fees.
A Controversy over Casting Disney’s
Live-action Movie The Little Mermaid
On September 9th, Walt Disney Studios released the trailer for
the live-action movie The Little Mermaid. The movie has been engulfed in
controversy since its casting. Disney chose a black woman to play Ariel, the
protagonist of the Danish fairy tale. The fact that she is the first mermaid of
African descent triggered discussions on political correctness and a boycott
from those who put the studio under fire, arguing that it defamed the original
story featuring a white mermaid.
When this controversy first broke out three years ago upon the
movie’s casting, Disney took the hard line that “Danish mermaids can be black
because Danish *people* can be black.” It also countered a group of people
pointing out that the animated Ariel had white skin and red hair, which is far
from the image of black Ariel, by citing the fact that “[b]lack Danish people,
and thus mer-folk, can also *genetically* (!!!) have red hair.”
Maybe everyone knows this simple truth: anyone, black or white,
can be a mermaid without permission. Still, I feel like there is something more
we can do. I ask myself, why do people think that this Danish story by Andersen
is the only one about a mermaid princess? There are different mermaid stories around
the world. Korea alone has folk tales such as “The Mermaid of Dongbaek Island,”
“The Mermaid of Jangbong Island,” and “Bhikkhuni Naggan” [a tale about a woman
who ate mermaid meat]. On the African continent, there is Yemaya, the Queen of
the Sea, who is a mermaid of legends that originated in the West African areas
a thousand years ago. That means there are various mermaid stories in the first
place, not just the Danish one.
![]() |
Mermaids and their stories are diverse, just like humans are. ⓒ Illustrated by Dudusaddi |
Is casting a black actress for a role stereotyped as white the right way to rewrite the mermaid narrative beyond race and prejudice? Is showing that black people can do whatever the whites do the best way to appreciate diversity?
The movie is scheduled to be released in May 2023, but its new
trailer plunged the casting back into the controversy that first arose three
years ago. Related news articles and comments are being spewed out in an
endless stream. A Twitter user even used AI technology to replace the actress
in the trailer with a white one, bringing on a serious debate on the matter and
charges of racism.
In the midst of the bedlam, I encountered a 29-second-long video
on TikTok about the trailer. In less than one minute, that short-form video was
imprinted in my mind, almost making me shed tears. It was an edited collection
of reaction clips of black children and teenagers as they watched the trailer.
They shouted, “I think she is brown,” “That is Ariel,” “She’s a black girl,”
“I’m crying,” and, “She’s black!”
They were all bowled over by the black Ariel. And the last girl
in that video made the most unforgettable remark of them all: “She’s like
me!”
![]() |
A black child watching the trailer for Disney’s live-action movie The Little Mermaid. Captured from the reaction video on TikTok ⓒhttps://tiktok.com/@armlina/video/7142550172550073606 |
Friendship beyond our age gap: Seol and I
That shouting reminded me of an eight-year-old girl named Seol
(not her real name) whom I met in 2015 at the Uijeongbu EXODUS Migrants’ Center,
where I work. Before moving on to Seol, I will tell you my story first. I was
born in 1986 as the daughter of an immigrant worker. I migrated to
the Philippines to go to college in 2005 and was dispatched to the Republic of
South Africa for a regional development project in 2010. I have been providing
services for immigrants and refugees based in Korea since 2014.
My father is from the Philippines and my mother is from Korea.
My father naturalized as Korean when I was in middle school, so now he has
Korean citizenship. Seol, on the contrary, has a Filipino mother and a Korean
father. Her mother visited the center in need of advice, bringing Seol with her—and
that is how I met Seol for the first time. After her family moved near the center,
she started dropping by after school and spending time there on a day-to-day
basis. She and I began to hang out frequently, and we have been close ever
since.
One day Seol told me that she is the one that has been on airplanes
the most among her classmates. To some, this would seem like just the typical
showing-off of an elementary school kid, or something not that special. Not to
me. Her story made my heart palpitate with great excitement.
Why? It is because I was that kid. I was the one who had the
most flight experiences in my class. I, a 29-year-old woman, turned the clock
back to when I was a kid of eight years old and had a conversation with Seol,
which brought me great joy. Of course, flying in a plane frequently is not that
interesting of a subject. It was merely more of our usual chitchat about our
families. But I had never met someone else I could talk to about such matters.
That is why I could feel empathy and enjoyed the conversation with my new eight-year-old
friend.
I have spoken about my experiences before. I am sure I must have
talked to someone, like my best friends, younger sisters, or my parents. When I
talked to Seol, however, I felt a different level of sentiments as my heart
swelled up. It was the first moment in Korea I finally understood what belonging
feels like.
Thinking of myself as “different” made
me feel small for a long time. But Seol made me realize that I am just one of
the people who are “different” and “normal” at the same time. All I ever wanted
in my high school years was to leave Korea. Whenever I crossed the border into
the country, I felt like I was being held back by invisible shackles. I found a
way to break free by finding out that there are always people like me. Knowing
that there is someone like me was the greatest consolation and source of empowerment.
My empathy and sense of belonging with Seol may resemble the reactions of black children who watched the trailer for The Little Mermaid. They were thrilled not only because the mermaid was black, but also because she was like them. Just like I was given consolation and strength from Seol, they shouted out to Ariel because she gave them the same consolation and strength.
It is a cliché to say that society should change to celebrate
diversity and respect the uniqueness of every individual. Nevertheless, my hope
is that, as they call for acceptance of each other’s differences, anyone who is
a minority in some way also keeps in mind that there are others like them.
An invitation for those of you with a
migrant background
Three years ago, I actually hosted gatherings for those with
diverse migrant backgrounds to share the concerns about identity and belonging
that they have felt during their lives. I wanted to talk with people who were
annoyed from answering questions such as “Where are you from?” or “How can you
speak Korean so well?” But I failed to gather many people and couldn’t keep the
gatherings going on a regular basis. Sometimes people replied to my invitation
that they were not ready to reveal themselves. I would like to use this article
as an opportunity to begin the gathering once again.
“To anyone like me:
I would like to ask you to step forward from wherever you
are,
and let us join hands and start a journey of solidarity based on
empathy.”
Gang Seulgi was
born the daughter of a Filipino immigrant worker. She has suffered an identity crisis as a Korean and Filipino.
But one day she was struck by the epiphany that she is just one of the many
people on Earth. Now she has been considering identifying herself as a citizen
of the universe.
*Original article: https://www.ildaro.com/9461
Jihai article is good 👍🏻 translate good
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